SEE What Nigerian men Do To get extremely rich these days

It is a unanimously agreed fact in most parts of Nigeria that moral
decadence has set in and the society has lost both values and morals.
The average youth is thinking about money and luxuries of life.
Different forms of vices are being perpetrated by young people,
incidentally, most of those things that used to be money spinners no
longer yield much.
For instance, the Advance Fee Fraud is gradually fading out while the
“Yahoo Yahoo” internet fraud business is no longer lucrative as it used
to be. Most of those who were courageous enough to venture into armed
robbery never lived to enjoy their loot. Those still alive are
increasingly finding it difficult to operate because robbers keep losing
their lives in shoot out with policemen.
Street Journal has found out that in the quest for the easy way out
of poverty, a lot of young men between the ages of 18 and 40 have opted
for money rituals. While greed is a major factor, some are believed to
have decided to go into rituals because of oppression by the rich while
many believe poverty is the main cause. A student of one of the tertiary
institutions in Kwara State who spoke to Street Journal disclosed that
“there are students who wouldn’t mind to hammer (hit big money) today
and die the following week”. That is to what extent morals have been
eroded.
Incidentally, the story is the same in most parts of Nigeria.
For instance, in Enugu and some other parts of the East, secret cults
now thrive as they offer the youths temporary solution to their
problems. These cult groups transcend the normal campus brotherhoods
whose members are often used by rich politicians. The newer form of
secret cults boats of members that engage in esoteric ritual practices,
human sacrifices inclusive. Street Journal’s investigations revealed
that these cult groups have taken firm root in most big cities in the
East.
They now attract big boys who are seeking wealth, power and fame.
Membership most times is made up of politicians, professionals, top
civil servants, big time merchants; captains of industries, even
clergymen are not left out.
Most people in the east adduced the growth of such money making cults
to the average belief of the Igbo man in juju or “ogwu” as it is called
in the local parlance. That aside, many people became members in order
to protect themselves from enemies and to seek total victory over them.
The medicine men who anchor most of the groups are believed to be
capable of waging spiritual warfare against whoever opposes them.
Street Journal also found out that in order to prevent the groups
from dying out, the older members embark on recruitment drives once in a
while through which they woo prospective members. Poor young men are
preferred in most cases and they are given promises of stupendous wealth
if they can would perform rituals that will initiate them into
membership.
Though some walk away, a lot of young men have been enticed by the
promise of wealth. At times the prescribed ritual may involve the
sacrifice of a loved one like a parent, sibling or spouse.
Investigations also revealed that the conclusion of the ritual signals
the beginning of the entanglement of the newly initiated member and a
lifetime bond is formed. This is achieved via subtle blackmail as the
cult normally has evidence of the new initiate performing the ritual
either in a photographic or video form, though this is often unknown to
the initiate.
Such pieces of evidence never find their ways out except the member
decides to dump the group. They are also often used as a means of
controlling members and ensuring that they do not deviate from the
group’s objectives thus serving as a back up to the blood covenant taken
by each and every member.
Some years ago, one Amaechi, a Lagos based businessman was required
to bring his mother for rituals. He went to his hometown in Abia and
told his kinsmen that he was taking “Mama to Lagos for medical
examination”. The old woman however died in mysterious circumstances.
The man hardly visits his hometown now because he would be forced to
explain the circumstances surrounding his mother’s death.
Some very desperate members have professed their preference to die
young as long as they die rich. There were speculations years ago that
that a rich young Igbo businessman who died at 44 years belonged to this
category. He incidentally left 44 houses behind, he had also prepared
his burial site before he passed on.
For some others, the practice of having sex with a corpse is
recommended. This is said to be one of the most potent rituals in money
making. In some cases however, money seekers are ordered to have sex
with lunatics. A rich trader was caught pants down with a mad woman in
Ogbete Main Market in Enugu about three years ago.
It has also been observed that sudden transformation often takes
place in the lives of members of such cults. People that had been known
to be poor would suddenly become rich and they acquire choice properties
all over. The trend for covering up the spiritual background of their
wealth is to start up businesses, but these days, most of them enter
politics and even run for elective offices.
Incidentally, most of these cult groups do not forbid their members
from attending churches. Street Journal’s investigations revealed that
they use that as an effective way of covering up their deeds and
blending well into the society. Members are even encouraged to use their
wealth to effect their rise in religious sectors so that as leaders,
their tracks would be well covered.
It is however unfortunate that most of those who make their money
through such channels are often cut down in their prime, and once
someone is initiated, there is no going back.
In Ibadan and other big cities in the south west, a considerable
increase has been observed in the number of lunatics roaming the
streets. Investigations have however revealed that not all aad men on
the streets are genuinely mad. a certain money ritual is said to be in
vogue which involves the money seeker going crazy for a specific period
of time after which the remaining rituals wold be carried out.
investigations revealed that most of those who go for this method prefer
going to towns where they are unknown to serve their period of madness.
The only risk however is that those not destined to be rich may remain
incurably mad.
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